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27 November 2014

Rush Limbaugh and the Pilgrims of Plymouth Rock

On 26 November 2014, Rush Limbaugh ended his daily three-hour show with a parable about the Pilgrims who legendarily inaugurated the American holiday known as Thanksgiving. He read about it from his book See I Told You So.

What the Pilgrims originally established, says Limbaugh, was a commune, with all property and all production shared equally by all, without regard for whether one individual had been more productive than another. Limbaugh points out that this communism failed, understandably, because there was no individual incentive to work and produce.

As a solution to this problem, Limbaugh tells us, the land that had been held in common was divided into plots, and each family given a plot to till and harvest. This system produced such an overabundance of food that they ended up giving some of it away to the local savages.

Where Limbaugh goes wrong is in calling this latter arrangement capitalism.

Making sure that everybody has property is not capitalism. It conforms to the economic doctrine known as distributism. Distributism is an important ideal in National-Socialism, Fascism, and also Catholic social doctrine. Limbaugh has hammered a square peg into a round hole by calling the Pilgrims' economy "capitalist."

Under capitalism, instead of a plot being assigned to each family, the Pilgrims would have been expected to borrow money to buy land. Due to differences in credit, some would have been able to buy more land than others, and some would have gotten none. The ones who could not get any land would have had to seek employment with the ones who did. Then, of those who had been able to buy land, it is certain that with excessive production of food -- which drives down the price -- some would not bring in enough money to cover the interest on the loans, and they would lose their land, so that they too would then have to seek employment. In the end, under capitalism, unemployment would have forced many of the Pilgrims to find new farmland in less desirable locations outside of the colony, where they could produce for themselves and survive, while within the colony a small minority of capitalist Pilgrims would have owned most of the land, probably forming a trust among themselves to make sure that they would not overproduce food and drive the price too low.

That's a typical representation of how capitalism works out.  It is not at all like having a central authority allocate adequate means of production for each family to be self-sufficient. Capitalism, while preaching self-reliance as a virtue, differs from distributism in that it gives no assurance that the majority will have the means to achieve it. In fact, the inherent tendency of unregulated capitalism is to drive the majority to poverty and dependence.

I wrote to Limbaugh immediately after his show, informing him that the ideal economy that he had described was not capitalism but distributism, and supplying a link to an entry in an online encyclopaedia that explains the doctrine. Will he take note of the correction? Most likely not.

03 November 2014

Jewish Terrorism against Britain during World War II

This report from 1944 is interesting for several reasons: (1) it shows Jews as terrorists, which may be important in case anyone believes that only Muslims can be terrorists; (2) it shows Jews stabbing Britain in the back even while Britain is fighting a self-destructive war for the Jews' benefit; (3) it is one of many illustrations of how well Jews function as criminal conspirators, committing many acts of terrorism simultaneously in what is obviously a large organization (the Stern Gang).

This report of bombings is just a small sample of the terrorism perpetrated by Jews.

Among the terrorists were future politicians of the State of Israel. Future Prime Minister Menachem Begin is shown in the wanted poster below.*

This report from the Jewish Telegraph Agency emphasizes, in the parts not shown below, that some Jewish leaders and organizations condemned the terrorism. That might impress a reader who lacks a broader perspective on the matter, but when those terrorists go on to have successful political careers in the Jewish State, the pretense that they represent only a tiny fringe wears thin.

Palestine Quiet following Blasting of Police Station by Terrorists
By Victor M. Bienstock
[31 March 1944]

Jerusalem (JTA) -- Palestine was quiet this week -- on the eve of March 31, the date when the White Paper ban on immigration goes into effect -- after a week-end marked by explosions in police stations in Jerusalem, Tel Aviv, Haifa, and Jaffa, and gun battles between police and Jewish terrorists.


The most spectacular of the series of blasts set off by the terrorists occurred in the heart of Jerusalem. The city's shopping district looks like London during the height of the Blitz. Within a radius of 200 yards from the Russian Compound, a section in the center of the city, hardly a plate glass window was left intact. Shop signs had been blasted away, several stores were completely gutted, and the streets were covered with a blanket of shattered glass.


The raid on the police headquarters in Jerusalem was the most daring operation undertaken by the terrorists, whom the authorities identified as members of the "Stern Gang," which is fighting for the abrogation of the White Paper and for free Jewish immigration to Palestine. The terrorists, wearing police uniforms, gained access to the building through a ladder. They killed a senior police officer who was on duty and who attempted to resist them, and they placed the bombs which subsequently exploded, wrecking the building and rattling the windows in the centre of the city for a mile around.

In Haifa, the bombs exploded in the local police headquarters about the same hour when the explosions took place in Jerusalem. In Jaffa four sacks of gelegnite were found stacked up against the wall of the local police headquarters, which were immediately evacuated. Later, however, a series of explosions wrecked three floors in the southern end of the building. A police patrol challenged three suspects who opened fire, wounding one constable. Two of the suspects are believed to have been wounded.

In Tel Aviv, the bombing of the police station was preceded by a series of attacks against British police officers, which resulted in the fatal shooting of one. Two others were critically wounded. The attacks took place in different sections of Tel Aviv within the same half-hour. [Jewish Telegraph Agency, 31 March 1944
* According to Walter Sanning, The Dissolution of Eastern European Jewry, Menachem Begin was one of many Jews that the Soviet Union had evacuated from eastern Poland ahead of the German advance in 1941. Begin was then trained by the USSR in guerrilla techniques, with the idea that he would go back to Poland to fight the Germans -- but as a Zionist Jew, he had his own agenda: he made his way to Palestine to fight the British instead.