"I have been reading your amazing blog and listening to some of your podcasts with Carolyn. Not sure how I haven't run across your work before. Amazing stuff." (reader's comment, 10 May 2016)
Come chat with us! Download and install an IRC-client -- Hexchat is recommended -- and go to the channel #National-Socialism on the Undernet server.

30 January 2010

Mixed-Race People have more Psychological Disorders

He wants to blame "influences of ethnic identification and experiences of ethnic discrimination,

by Claudia Morain,
University of California at Davis,
18 August 2008
A new study of Chinese-Caucasian, Filipino-Caucasian, Japanese-Caucasian and Vietnamese-Caucasian individuals concludes that biracial Asian Americans are twice as likely as monoracial Asian Americans to be diagnosed with a psychological disorder.

"Up to 2.4 percent of the U.S. population self-identifies as mixed race, and most of these individuals describe themselves as biracial," said Nolan Zane, a professor of psychology and Asian American studies at UC Davis. "We cannot underestimate the importance of understanding the social, psychological and experiential differences that may increase the likelihood of psychological disorders among this fast-growing segment of the population."

Zane and his co-investigator, UC Davis psychology graduate student Lauren Berger, found that 34 percent of biracial individuals in a national survey had been diagnosed with a psychological disorder, such as anxiety, depression or substance abuse, versus 17 percent of monoracial individuals. The higher rate held up even after the researchers controlled for differences between the groups in age, gender and life stress, among other factors.
The study included information from 125 biracial Asian Americans from across the U.S., including 55 Filipino-Caucasians, 33 Chinese-Caucasians, 23 Japanese-Caucasians and 14 Vietnamese-Caucasians.

The information was obtained from the 2002-2003 National Latino and Asian American Study, the largest nationally representative survey ever conducted of Asian Americans. Funded by the National Institute of Mental Health, the landmark survey involved in-person interviews with more than 2,000 Asian Americans nationwide. The survey yielded a wealth of raw data for researchers to analyze for insights into Asian American mental health.

Zane and Berger did not look at the mental health of non-Asian Americans.

Future research should investigate the factors that explain the higher rate of diagnosed psychological disorders among biracial Asian Americans, Zane said. Possibilities include influences of ethnic identification and experiences of ethnic discrimination.

The study by researchers at the Asian American Center on Disparities Research at the University of California, Davis, will be reported in a 10 a.m. (EDT) poster session, "Clinical, Counseling, and Consulting," on Sunday, Aug. 17, at the annual meeting of the American Psychological Association in Boston. [Source]

21 January 2010

What makes a victim for a Negro Criminal or a Hyena?

Recently Jim Giles has started using the hyena as a metaphor for the Negro criminal. The analogy may be extended to the victims.

Notice that the topi has large, pointed horns, but it does not use them to ward off the hyena. Instead it only tries to escape, which is futile. Eventually the topi falls down exhausted.

There is a whole herd of topi, all equipped with those large, pointed horns. If the topi worked together to protect each other, no hyena would dare to attack one of them in the herd. They are vulnerable because each individual topi watches out only for himself.

10 January 2010

A Fake Hitler Quote about "Terrorism"

From the leftist Nation magazine, April 1933

Vic Fury referred me to an article on Buchanan.org titled, "Given Everything That's Happened." This was originally posted on Washington's Blog.

The subject of the essay is false-flag operations. The author uses the ludicrous example of the Reichstag Fire, well known not to have been a false-flag operation, and "Operation Himmler," which was a far-fetched story told at Nuremberg to put all war-guilt on Germany. Conspicuously not mentioned is the Lavon Affair. The fact that Mossad was caught setting up a fake al-Qaeda cell in Gaza is also not mentioned, nor the fact that Mossad engineered the Achille Lauro incident. These omissions are particularly striking given that the probable motive for any false-flag operation involving the U.S. these days is the interest of the State of Israel.

For some reason, it often happens that the aversion to blaming the State of Israel is coupled with a tendency toward uncritical repetition of World War II propaganda.

After misspelling Adolf Hitler’s name the essay's unnamed author attributes to him the following statement:

"Terrorism is the best political weapon for nothing drives people harder than a fear of sudden death."

This alleged Hitler quote can be found on a number of conspiracy sites but it is completely fake.

There is another, probably pre-911 version of this fake quote, that is identical except that it uses the word Terror instead instead of Terrorism.

The alleged quote is cobbled together from two sentences in Hermann Rauschning’s The Voice of Destruction, a collection of alleged conversations with Hitler that never really occurred. Rauschning's fiction is quoted very often in anti-Hitler propaganda, and often brazenly misquoted. The alleged Hitler quote on Washington's Blog is a highly distorted version of the fake quote on page 84 of Rauschning's The Voice of Destruction. I have underlined the words that were cobbled together from the old false quote to create a new false quote.

"Terror is the most effective political instrument. I shall not permit myself to be robbed of it simply because a lot of stupid, bourgeois molly-coddles choose to be offended by it. It is my duty to make use of every means of training the German people to severity, and to prepare them for war."

Hitler paced the room excitedly.

"My behavior in wartime will be no different. The most horrible warfare is the kindest. I shall spread terror by the surprise employment of all my measures. The important thing is the sudden shock of an overwhelming fear of death."

The word instrument was changed to weapon, and the words "for nothing drives people harder than" were inserted, plus a couple of other changes. Whoever cobbled together those words from Rauschning and called it a quote knew that he was committing a fraud.

This is very much like some fake quotes from Frank Capra's Why We Fight that I exposed in an earlier entry here. Capra's screenwriters used Hermann Rauschning as a convenient (fraudulent) source of ugly Hitler quotes, but couldn't even present Rauschning's text accurately. They took the already fake quotes and altered them to suit their needs, which is obviously how this alleged Hitler quote was produced as well, although I do not know that it was Capra's people who did this one.

Somebody named "Mr. RJ Huggins," who seems to be involved in "Holocaust education" in Britain and Hong Kong, made a Powerpoint presentation (posted on the site of the King George V School in Hong Kong) featuring this fraud as his "key quote" to support his view that "everyone" in Germany was "scared of being arrested by the Gestapo and being put in a concentration camp."

The fake quote was central in this presentation for schoolchildren.

I informed Mr. Huggins by e-mail that I believed the quote to be bogus, expecting that he might reveal from what seemingly credible source he had derived his spurious "key quote," but got no response.

07 January 2010

What kind of socialism is National-Socialism? What are the alternatives?

This chapter will be challenging for readers in the United States, who generally have a deeply ingrained aversion to the word socialism, but it should be all the more rewarding for those who can think beyond that.

National-Socialism in practice was not socialism in the same sense as Marxism-Leninism: the state did not take ownership of enterprises. The socialism of the Third Reich thus does not fit the current textbook definition of socialism.  The state, however, did regulate the economy as needed for the benefit of the society as a whole and conducted extensive social programs.
The "Liberalism" discussed here is primarily 19th-century liberalism, the free-market ideology, from which, Maennel explains, Marxism has evolved. National-Socialism, as a true, folk-based socialism, opposes both Liberalism and its bastard child Marxism.

Chapter 5.
Liberalism or Socialism
Translated 2010 by Hadding Scott from the 16th (1940) edition of Politische Fibel by Hansjoerg Maennel.
Liberalism and Socialism are the two opposing worldviews in the question of the relationship between the individual human being and the community (the folk). 
Liberalism is the worldview that the individual embodies the most important value, not the community (the folk), which is merely a sum of individuals. (Liberalism, from Latin liber = free.) Liberalism is also called "Individualism." 
Liberalism demands freedom of the individual against the collectivity. The individual human being should "develop" as unrestricted as possible. Legal barriers persist only where the entire people is at risk. "Everyone is his own neighbor." Liberalism has its roots in Materialism and Egoism. Self-seeking (Selbstsucht), not self-discipline (Selbstzucht). Self-interest comes before the common interest. – The liberal human being therefore always thinks foremost about the economy. "Economy is destiny." (Jew and post-war minister Rathenau). In the economy everyone should be as free as possible, i.e. develop unrestricted. The state is obliged not to intervene in the economy. It should play a subordinate role ("night-watchman state"). Everything should be allowed to run however it runs. Profit (Verdienst) stands in the foreground, not service (Dienst). Monetary success becomes decisive for the assessment of human beings. Therefore Liberalism always has the class-struggle as a consequence. – One demands a "clear path for the capable." But it is not the capable and decent who prevail, rather the brutal and conscienceless. Liberalism led necessarily to Capitalism, to the exploitation of the productive. The Jew was triumphant! Therefore this pernicious doctrine also has been advocated especially by the Jew. Liberalism was always a tool of the "Chosen People." The Jew dripped the Liberal poison deliberately into all peoples whom he wished to rule and exploit. Especially aligned with the Jews have been the English, who founded Liberalism and developed it the most. The most devastating manifestations of Liberalism are called – after the English industrial city – "Manchesterism." In England Liberalism finally led to Plutocracy, i.e. the unbridled rule of some few wealthy men over one-fourth of the earth. 
In the French Revolution of 1789 Liberalism prevailed (Liberty, Equality, Fraternity). From this point onward it influenced the entire world, the entire 19th Century. In Germany it combined with the awakening sense of nationhood of the 1813 Wars of Liberation in the oxymoronic bourgeois "National-Liberalism." But more and more the corrupting effect of Liberalism became apparent. With logical consistency one proclaimed free love, demanded the abolition of marriage and religion, abolition of the death penalty, and removal of all folk-protecting arrangements and regulations. The nation became more and more unable to focus all of its strength in one direction. Individualism led to factionalization into countless political parties. Liberalism allows every opinion to count; it advocates the "objectivity" which ultimately leads to indecision and lack of conviction (Gesinnungslosigkeit). – All ties to folkdom are gradually dissolved. The folk is regarded as merely accidental, the external sum of individuals. The Liberal does not know what to make of the concept "folk." He thinks only economically, not nationalistically (völkisch-politisch). Aside from the individual, he recognizes only the fuzzy concept of"humanity." The consequence (Folge) of this view is thus the International Idea. Marxism too is a child of Liberalism (cf. chapter ll.). 
The ultimate logical consequence of Liberalism is Anarchy (Greek. = lack of government), i.e. the actualization of the principles: "Everyone can do and not do whatever he wants," and, "Whatever pleases is permitted." The false freedom of the individual leads to lack of restraint (Zügellosigkeit). The state is "abolished." The result is finally a war of all against all, license, chaos, destruction, Bolshevism. From this fate our Leader has rescued the German people.

We National-Socialists advocate, over and against this pernicious doctrine, socialism. 
Socialism is the view that the community (the folk) embodies the most important value; the individual is a member of the folk and has to support his folk. (Socialism, from Lat.sociare = to combine,to unite.)

Adolf Hitler: “ There is no freedom to sin at the expense of posterity and thus of the race."
Socialism demands freedom for the folk. – The Socialist therefore always thinks foremost about the folk, not about the economy.

Purely economic thought rends the folk into many interest-groups; purely political thought unites the nation. National-Socialism therefore demands the precedence of politics over economics. The economy should serve folk and state, not the reverse. 
The most important Socialist principle runs: common good before private good. (Program, Point 24). Certainly there is deserved private profit, but this must always be subordinate to the well-being of the entire folk (cf. also Program, Point 10). If everyone cares only for himself, then the folk goes to ruin, and every individual along with it. But if everyone devotes himself to the community, then the Folk thrives and along with it every individual also thrives as a member of the folk. (Example: enslavement of Germany through the Versailles Dictate. – National-Socialist folk community.)

The Liberal thinks only about the “I”; the Socialist on the other hand thinks about the “we.” The most unbridled freedom of Liberalism leads to the unfreedom of the nation and thus to the unfreedom of every individual. The voluntary self-subordination of every folk comrade leads to the freedom of the nation and thus also to the freedom of every individual. In the face of the interest of the folk, every private interest is meaningless.

"Wie groβ du für dich seist, vorm Ganzen bist du nichtig,
Doch als des Ganzen Glied bist du als kleinstes wichtig.”

("As great as you are to yourself, before the whole you are negligible,
But as the smallest part of the whole,
you are important.”)

-- Friedrich Rueckert

The more each achieves for his people, the greater he is as a personality. The folk-bound personality is something completely different from the atomized "individuum" of Liberalism. True socialism is always simultaneously rank-order as well; it is always linked to Leadership (Fuehrertum). The term "Social-Democracy" is therefore a lie, a self-contradiction . 
The democratic liberal conception runs: each one of the mutually equal human beings has, as an "individuum," the right to freedom, to lack of obligation (Ungebundenheit). The socialist aristocratic conception on the other hand runs: Humans are unequal and bound by blood. The value of each one is proportionate to his achievement for the folk. (E.g. compare: the democratic Liberal sees the folk as a stack of bricks. Many equally large bricks lie interlaced with each other. The National-Socialist sees the folk as a house. The entire house has, as such, a higher value than every single stone; each one of the different-sized building stones has its importance in the house, but only as part of the house.)

Adolf Hitler: “Whoever loves his people shows it especially through the sacrifice that he is ready to make for it.”
Socialism is readiness to sacrifice. The struggle of the National-Socialist movement, especially the SA, was a unique great sacrifice for the nation. The highest sacrifice is to give up one's life. An entire Storm-Regiment of SA comrades has made this mighty sacrifice, at the head Sturmfuehrer Horst Wessel. They all “march along in spirit in our ranks.” They are for us a silent reminder, a holy legacy , a serious obligation to show ourselves worthy of them. We honor our fallen SA comrades. The Liberal cannot comprehend that. The Communist Jew Toller said: "There is no stupider ideal than that of a hero." This Jew cannot comprehend the fact that one surrenders one's life for one's people, because of course a dead man can no longer enjoy life. We National-Socialists say by contrast that it is indifferent whether the individual dies sooner or later, but that it is not indifferent whether the individual lives and dies honorably or dishonorably. What matters is not the lifespan of an individual insignificant folk comrade, rather the lifespan of the German people! “Germany must live even if we must die!” Socialism is thus always bound to the heroic Idea.

All productive folk comrades belong to the community of the German people. It was the crime of the Liberal bourgeoisie that they excluded the manual laborer from the folk community. Consequently the "Labor Question" arose.
Socialism is the demand for the acceptance of the manual laborer into the nation. The manual laborer was enslaved and despised. He should be respected and have equal rights. He was excluded from the benefits of the economy. He should again get "his due," his just share of economic output. He has been made rootless, but now he is bonded with his fatherland. If the laborer again owns a piece of Germany, he will much sooner devote himself to Germany. (Example: the Peasant Liberation of Baron vom Stein and the Liberation Movement of 1813.)

Adolf Hitler: “The German national intellects secretly whispered to each other again and again the suspicion that we were fundamentally also only a variety of Marxism, perhaps even merely disguised Marxists or [international] Socialists. For to this day these heads have not grasped the difference between socialism and marxism.

Joseph Goebbels: “Socialism is entitlement. It gives not as a gift, but as an obligation.”
Only National-Socialism stands for true socialism. Marxism and bourgeois patriotism were the mortal enemies of every true socialism. Marxism and socialism are not, as lying reactionaries claimed, the same thing. Marxism is a betrayal of socialism. The Jew Karl Marx, in the service of Jewry, falsified socialism (cf. chapter 11). 
National-Socialism likewise opposes the social-welfare rhetoric (soziale Phrase) of the liberal bourgeoisie. 
Social” (in this sense) is the attempt, motivated by pity or fear, to solve the Labor Question through alms. But the working class can never be integrated into the folk community by means of gifts, welfare-services, and charity. This integration cannot happen through a favor from above but only through a justified demand from below. We are not "social," but Socialists! Welfare-services alone are not enough. The prerequisite for the solution of the Labor Question is a change of opinion in the whole people. The German Winter Aid Program (Winterhilfswerk) is not a handout for the needy; rather it is a mighty sacrifice by the entire nation for the poorest folk comrades, who are also for the most part Germany's most loyal servants. 
The German manual laborer has won his right through the National-Socialist Revolution. The homeland of Socialism is the Greater German Reich of Adolf Hitler!

03 January 2010

The National-Socialist Critique of Democracy

Democracy or Leadership
Translated by Hadding Scott from the 16th (1940) edition of Hansjoerg Maennel's Politische Fibel.

Democracy is the doctrine of the equality of all human beings and of the ability of all human beings to govern themselves. (Democracy, Greek = rule by the folk, rule by the masses.)

The starting point of the democratic conception is: "All men are equal." "Everything that bears a human countenance is equal." Not only are the peoples equal to each other (this view leads to Internationalism), but even the human beings within a folk are equal. Consequently all have equal rights, even an equal right to participate in the state. "The authority of the state comes from the people." (Weimar Constitution, Article 1.) – Since direct rule by the people is unworkable, one chooses representative democracy or parliamentary government.

Parliamentarism is the principle of vote by representatives, who make decisions through majority rule. (Parliamentarism, from Lat. parlare = to speak.)

Critique of parliamentary democracy:

1. It is not true that all men are equal. Human beings are different. The democratic principle, "to each the same,” leads directly to Communism, to the dispossession of the gifted, industrious, and thrifty (precedent: Russia). – Democracy in the modern age started with the French Revolution (1789). "Liberty, Equality, Fraternity" (“Gleichheit, Freiheit, Brüderlichkeit”) were the catchwords that ruled the entire 19th Century. The democratic principle of equality is always an instrument of the Jew for the elimination of the best racial forces. When all have equal rights (das gleiche Recht), the capable and intelligent are thereby forced onto the same level as the corrupt and stupid.

2. It is not true that the best and most capable emerge from a vote. Usually the greatest shouters, the most irresponsible, are chosen. Whoever promises the most has the greatest prospect of going to parliament. The MPs of the democratic system were in no way the elite of the nation. The principle of vote by popular representatives leads inevitably to the creation of economic or religious special-interest parties. The MPs did not represent the folk community, but mostly a specific class or group. Thereby unitary, goal-conscious state-leadership was made impossible. The bourgeois parties and the Marxist parties on the other side cancelled each other out. The power of the nation was likewise nil and could not be effectively and coherently (geschlossen) utilized abroad. International Jewry, however, tipped the balance on the scale of the parliament. – Democracy is always the reign of the Jewish money-bag; it leads to the most evil corruption.

3. It is not true that the decisions of a majority are always right and beneficial to the people. On the contrary: by no means are 51 voices against 49 voices necessarily correct. "What is the majority? Majority is nonsense. Understanding has always only been among few. One ought to weigh voices, not count them." (Schiller, Demetrius.) The individual MP conceals himself behind an anonymous majority. He has "obeyed only his conscience." Mostly however the "representatives of the people" had no conscience. Parliamentary democracy is irresponsibility elevated to a principle of government. It leads to the elimination of all authority, thus ultimately to the complete ruin of folk and state.
Adolf Hitler: "The Jewish democracy of majority rule was always merely a means to the destruction of the existing Aryan leader-class."

National-Socialism is the fiercest enemy of parliamentary democracy. In opposition to that, it stands for the principle of Fuehrertum. Fuehrertum is the direction of an organization by one over-towering man. The fuehrer-principle is based on the conception of human inequality. There are the intelligent and the stupid, the industrious and the lazy, the good and the bad. The particular peoples and races are different, and so are the individual human beings within a people. – Every folk comrade is appraised according to his performance for the folk. Valuation according to performance. – The standard of valuation must be the same for every folk comrade. We National-Socialists reject preferential treatment for one class. (Examples: absolutism of the 18th Century; the Weimar System, in which the National-Socialist was a second-class person, while lower humanity could run wild with impunity; English plutocracy).

There is no privilege for any special class; all folk comrades are evaluated equally (Program, Point 9). The result of an equal evaluation of the individual person is however not the same, but different. Here this principle applies: "To each what is appropriate,"* not "To each the same," as in democracy. He who sacrifices and achieves much ought to stand higher than he who achieves little and sacrifices nothing. The National-Socialist idea of leadership (Fuehrergedanke) is founded upon a deliberate selection according to race (genetic value), character, and ability. Thus a rank-order develops. The entire folk organically arrays itself as a pyramid. The most capable and gifted member of the folk, who has prevailed through his over-towering achievements, stands at the head of the folk: he is the Leader.

(Draw this on the blackboard.)

In democracy the "power of the state" comes from the people. It consists in the rule of the mass. Authority (power to give orders) goes from below to above, while on the other hand, responsibility goes from above to below. Both are, however, unworkable in practice. One cannot command upward and assign accountability downward. (Examples.) Democracy thus leads directly to leaderlessness and irresponsibility. – In Fuehrertum by contrast these principles apply: authority from above to below, responsibility from below to above. The Leader appoints his lieutenants (Unterfuehrer), he gives them their orders and guidelines, and for the execution and success of these they are responsible to the Leader.

The National-Socialist movement is an example of true Fuehrertum. If a political leader or an SA-fuehrer gives an order, this must be carried out. Every follower (Gefolgsmann) can be called to account by his leaders. Because Adolf Hitler built up the NSDAP rigorously according to the fuehrer-principle, the movement inevitably prevailed against the Marxist and bourgeois mobs. – Likewise the German state, which is led by means of strict Fuehrertum, prevails against the neighboring democratic states. Against the democratic idea of the mass we National-Socialists set the idea of personality. Everything great in this world, all inventions and all cultural achievements are created by personalities. (Examples.) – Our Leader has formed a German folk out of disintegrating mass. Democracy is a symptom of decline in dying peoples (e.g. Greece, Rome, etc.) All ascending peoples are, by contrast, always led by significant personalities. – Democratic propaganda flatters the mass. Everyone would rather command than obey. Consequently democracy was beloved and the idea of leadership was often unpopular.

It is a mistake to believe that under the "people's government" it goes well for the people. On the contrary! Experience has shown that parliamentary democracy leads to the ruin of the people. A people can only experience progress (Aufstieg) when a leader (Fuehrer) stands at its head. Heroes make history!
A true leader feels that he is responsible to his people. Here Adolf Hitler is a shining example. This principle of the responsibility of the Leader to the Nation is designated "Germanic democracy." With Western parliamentary democracy, which we reject, Germanic democracy has nothing in common.

The fuehrer-principle has meaning only in service to the entire nation. To be leader carries obligations The leader is the leader not because he bears special distinctions but because he bears greater responsibility. Leadership is not a privilege but an exalted duty. To be leader is to be an example!
Adolf Hitler is the ideal leader: purposeful and inexorable, but at the same time tactically astute; industrious, never resting, moreover prudent and far-sighted; proud and righteous, but also modest and unpretentious; energetic and austere, but full of warm love for his people. From the simplest origins our Leader has worked his way up against the most difficult obstacles to become the greatest statesman in German history. We National-Socialists are proud that we are privileged to follow a man such as our Leader. He is a lofty example for us. We emulate him with all our powers.
* Jedem das Seine is still the motto of the German military police.